Pastor's Notebook

 

Dear Friends in Christ,

 

The church year begins in Advent, but the secular year on January 1. We will

have a New Year's Day worship service on January 1 at 6:30 p.m. (our regular

Thursday evening time), and will also have that same worship service on Sunday

January 4th. The church theme for January 1st is different than the secular emphasis. In

the church, this is the day we remember the circumcision and naming of Jesus. Note

that there are no holidays in the secular world for this!
 

Something special for these Services is that I'll be using a sermon that was

originally written in 1868 by the second president of the Lutheran Church—Missouri

Synod, the Rev. Friedrich Wyneken. It combines the themes of Jesus' circumcision, His

name, and what this means for us as we go into the new year.
 

Because we'll be emphasizing this theme, however, we will miss out on the

themes of “the Second Sunday after Christmas.” The Gospel for this Sunday is the

familiar account of Jesus going to the Temple with His parents when He was twelve

years old. (Cf. Luke 2:40-52. Please read it.) But also, we will miss hearing one of my

favorite sections of St. Paul's epistles—Ephesians 1:3-14. Sometimes this is titled in

Bibles as “Spiritual Blessings in Christ.” Please read it now.

This passage is a key for the teaching of “predestination,” or “election,” and why we

Christians should derive so much comfort from this Biblical teaching. It is not one to be

ignored, nor thought too complicated. It is throughout the Holy Scriptures, because

God wants us to know and believe how secure our salvation is in Jesus Christ!

I found this quote from Martin Luther that addresses aspects about

“predestination.” Luther is particularly addressing the questions of those who want to

know the mind of God and what He thinks about them. If we go looking for God and

His will about us (is He “for me” or “against me?”) in the wrong places, we will end

up in a bad spot! So, God is always directing our hearts and minds, and faith, to where

our assurance (our predestination for salvation) is found: J E S U S. What a Name! It is

above all other names! (cf. Philippians 2:9).

(Luther): “And it is true that God wanted to counteract this curiosity [seeking

God where He is not to be found—namely, outside of His revelation, in His

“hiddenness.”] at the very beginning: for this is how he set forth His will and counsel:


“I will reveal My foreknowledge and predestination to you in an extraordinary manner, but not by this way of reason and carnal wisdom, as you imagine. This is how I will do so: From an unrevealed God I will become a revealed God. Nevertheless, I will remain the same God. I will be made flesh or send My Son. He shall die for your sins and rise again from the dead. And in this way, I will fulfill your desire, in order that you may be able to know whether you are predestined or not. Behold, this is My Son: listen to Him (cf. Matt. 17:5).
“Look at Him as He lies in the manger and on the lap of His mother, as He hangs on the cross. Observe what He does and what He says. There you will surely take hold of Me.” For “He who sees Me,” says Christ, “also sees the Father Himself” (cf. John 14:9).
 
“If you listen to Him, are baptized in His name, and love His Word, then you are surely predestined and are certain of your salvation. But if you revile or despise the Word, then you are damned; for he who does not believe is condemned (cf. Mark 16:16).
 
“You must kill the other thoughts and the ways of reason or of the flesh, for God detests them. The only thing you have to do is receive the Son, so that Christ is welcome in your heart in His birth, miracles, and cross. For here is the book of life in which you have been written. And this is the only and most efficacious remedy for that horrible disease because of which human beings in their investigation of God want to proceed in a speculative manner and eventually rush into despair or contempt.
 
“If you want to escape despair, hatred, and blasphemy of God, give up your speculation about the hidden God, and cease to strive in vain to see the face of God. Otherwise you will have to remain perpetually in unbelief and damnation, and you will have to perish; for he who doubts does not believe, and he who does not believe is condemned (Mark 16:16).
 
“Therefore, we should detest and shun these vicious words which the Epicureans bandy about: “If this is how it must happen, let it happen.” For God did not come down from heaven to make you uncertain about predestination, to teach you to despise the sacraments, absolution, and the rest of the divine ordinances. Indeed, He instituted them to make you completely certain and to remove the disease of doubt from your heart, in order that you might not only believe with the heart but also see with your physical eyes and touch with your hands. Why, then, do you reject these and complain that you do not know whether you have been predestined? You have the Gospel; you have been baptized; you have absolution: you are a Christian.” (Luther's Works, Vol. 5: 44-46.)
 
                                                        We are blessed in Jesus! In His Name it will be a good year!
 

                                                                                                         Pastor Engler

 

 

 

 

 

 

                                   


 

 

 

   

 

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